What Your Body Knows About God

I have always appreciated those Christian traditions which include the body in the experience of knowing God, whether it be kneeling, raising hands, ascetic self-denial, stillness, etc. What we experience in the soul (heart, mind, spirit) affects the body. But I also think it goes the other way around. How we treat our body can directly affect the felt presence of God and thus the leading of the Holy Spirit.

Some Christians are very suspicious of this. They see it as too Roman Catholic and ritualistic, too Buddhist or Daoist, too new agey. They quote Roman 12 that we are to be transformed by the renewing of our minds. I will not argue against the priority of knowing that poses to the will its choices. I simply argue that the disciplined and controlled use of the body affects those dimensions of experiencing God and is affected in turn by them.

The Scriptural exhortations to pay much attention to the body go without enumerating. But most Christians read these texts has primarily holiness codes focusing on morality. Actually some of these exhortations are rooted in the usefulness of the body in knowing God, not as primarily a vehicle of morality but a vehicle of seeing and sensing God. In bringing the body into a disciplined life and refusing the casual attitude of the libertine where the body is irrelevant to spirituality, we enlarge the opportunities to a spiritual seeing. A body that is not disciplined will urge all of its desires on the spirit of a person, interrupting communion with Christ with its urgencies and its crises of wanting, wanting, wanting.

The early church’s predisposition toward Platonism did much to create a division between the physical and the spiritual that in the long run has bequeathed to us a host of problems. The resurfacing of Aristotelianism did much to redress these imbalances with its emphasis on the physical world as a carrier of God’s presence and speaking. Gaining ascendency over the physical and making it our servant in the knowing of God is a Christian duty – the seeing, hearing, feeling, touching and tasting.

I have read a sample of What Your Body Knows About God: How We Are Designed to Connect, Serve and Thrive by Rob Moll. This is the direction in which he seems to be going. More on the book later on when I finish it. Lent seems, at least partially, to be what this is all about, bringing the body into the spiritual experience and making it an organ of spiritual discovery and sensing. This is why for the last decade or so I have observed Lent more and more intentionally and have become more and more aware how the physical aspects of my nature need to be harnessed in the knowing of God. Yes, the body is corruptible and must someday be put off. But it is still part of the image of God and thus a part of knowing him

Ben Witherington on Spiritual Formation

“My unease has been caused by several factors: 1) monastic models of piety frankly don’t work for busy normal Christian people. They are not only too demanding, they require too much time away from the very things God in fact most needs them to be committed to doing; 2)…the individualistic and frankly self-centered nature of much of this literature which ignores that the dominant place where spiritual formation does and should happen, according to the NT itself, is when the body of Christ comes together, not when I go off alone into the woods. …it is not the stuff of day to day spiritual formation; 3) we get models of spirituality that are disconnected even from religion in general and Christian worship in specific. At least in the Christian tradition, this ought not to be the case. 4) …I have also found much of the spiritual formation literature too quietistic, too disconnected from things like works of charity, and even from things like Communion, which Wesley saw as perhaps the major means of grace for all Christians, the major means of spiritual formation. 5) The way the Bible has been used in the spiritual formation literature is often painfully wrong. The Bible in itself has lots of ’spiritual’ content. It does not require a sort of gnostic spiritual reading of the text to get this, and it certainly doesn’t require an anti-historical anti-academic reading to get at this. And lastly, 6) too much of the spiritual formation literature is indebted to modern psychology with its fixation on human feelings… Spiritual formation, in the primary sense, is what God does in and for us in the person of the Spirit. And that Spirit is a spirit of holiness.”

David Murray on Depression

I read Murray’s blog regularly, HeadHeartHand. He is balanced, throughly biblical, and able to find wisdom whatever camp it might come from. He is a theologian who has experienced some health blows in addition to an ongoing fight with depression. His posts come across as thoroughly human and yet seeking to put Christ and His Word first.

See his blog posting about a film series titled Christians Get Depressed Too.



Your Friends Affect Your Health A Lot More Than You Think

An article at the Huffington Post raises this topic. It’s worthwhile to think about it. None of us wants to blame how we are doing on our friends. That’s not the point. But how we are doing as a direct relationship to who we invite into our inner worlds.

Life is like an elevator. Whoever you invite on that elevator in large measure determines which way it goes. If you keep pushing the button for the Penthouse and everyone else wants to go to the basement, you have a problem. The Bible makes this clear – a little leaven spoils the loaf. What fellowship does light have with darkness?  Do not be unequally looked.

Here’s the article.