It Is Time to Prosecute the Prosecutors

In three Western democracies there are ongoing attempts to overthrow the will of the people by the Left-Great Britain, the US, and Israel. It’s a disgrace. The world is simply witnessing the darker side of democracy, and authoritarian regimes are taking heart in their own stable dictatorial states that are to be preferred over the tendency within democracies to be cast upon the churning waters of democratic shenanigans by a political and bureaucratic class who believe they have a natural right to rule because they are smarter and more intelligent. Moving toward democracy cannot be risked for the welfare of their own nation.

The Trump hearings are not the triumph of democracy at work, but the overthrow of democratic elections.

There is nothing more clear in the impeachment inquiry than the entitlement, arrogance, and smug condescension evidenced by our betters who have decided Trump should be brought down. In effect, they have chosen to overthrow me and the choices I have made. I take it personally. They simply have made the decision that I must not be allowed to have my way. Nothing has changed since the days of Alger Hiss and his nemesis Whittaker Chambers. Read Chambers’ book “Witness” about the State Department and the broader bureaucratic elite who have had nationalism bred out of them at Harvard, Yale, and Princeton. They are genetically incapable of putting the welfare of the US first.

Our betters know what they are doing. That is one of the reasons they speak so much of a coup by the President. They know what they are doing is unconstitutional and anti-constitutional. They know that to resist them would not be an unfair thing to do and that a constitutional case could be made for it. (“To defend the Constitution from all enemies, foreign and domestic.)” They realize, after all, what they are doing – working outside the constitution and its spirit. It is natural for them to ask, will Trump now take unusual measures to resist them?

Caroline Glick, my go to journalist of all things Israel, describes this phenomenon when it comes to Netanyahu. “Politicians may make us happy or sad, frustrated or infuriated. But today, in post-democratic Israel it hardly matters. Netanyahu called last night for an “investigation of the investigators.” Unless our elected officials join forces to heed his call, they – and the voters who elected them — will never be relevant again.” -Caroline Glick writing on Netanyahu’s political prosecution. Here is her recent post.

Response to “The Most Famous Man in America,” by Debby Applegate – the story of Rev. Henry Ward Beecher

Finished reading “The Most Famous Man in America,” the story of Rev. Henry Ward Beecher and how he tried to weave his way through antebellum America with the intransigent issue of slavery immovable and promising to hurl America toward a conflagration that would destroy the Union. It was slavery and abolitionism 24/7 without rest, decade upon decade. Beecher was an abolition man and yet not a “barner,” one who threatened to burn the whole barn down. He somehow found a way to avoid the radicals with his own more evolutionary approach that was willing to wait until slavery was strangled to death on its own internal contradictions, even while giving John Brown a crown and a place within the parthenon of heroes. At every step he was playing with fire, moving very close to the modernist impulse with its baggage of liberalism that included laxer sexual morality codes, suffragism, etc. He was not trying to take America back to its Puritan New England roots and its primitivism. He was an “adjustment” man. He caught the wave of American optimism, the promise of riches unleashed by growing economic opportunity, the inclusion of wave upon wave of immigrants. He intuitively sensed that the times needed, as he saw it, a less dogmatic God, a tenderer Christ, and a love driven religious impulse without the fine tuning of theological small print. The public was done with precise religious creeds, moral obsessions, and authoritarianism in all its forms. They weren’t in the mood for it. And Beecher was their man. He is the prototype of the liberal Protestant, and even in the midst of Evangelical revivals did not give way to the “old time religion.”

In his personal life he was no doubt a sexual libertine, but he had an amazing capacity for slithering away from being considered so. Still the word was out that on any given Sunday he was preaching to 7 or 8 of his mistresses. Finally he ended up being sued by his best friend for “criminal conversation’ with his wife. The trial lasted six months. While it ended in a hung jury, there is no way one could read the transcripts without concluding that Beecher lived the life of a slippery fellow. He contained within himself the very stress fractures of America and its dalliance with modernism and all that meant for new forms of society. The hippies of the 60s had nothing on the new generation that Beecher represented and surely the one that followed.

Beecher is a reminder that while America can be spiritually renewed and reinvigorated, America doesn’t go back to old forms. Christian theological and moral orthodoxy will always be interactive with a fluid social matrix that can’t be fixed into a final form. I place myself within the great and conservative Evangelical mainstream. Orthodoxy, as I know it, orders my interior and exterior world. But I have never been insistent that this can only look one way when it comes to church life and church order. I quickly lose sympathy with those orthodox movements that seek a return to old forms as the only wineskin that can contain the new wine. This is always a losing proposition and a waste of energy. After seventy years of belonging and observing, my conviction is that this is a road that leads to the wilderness and social isolation. And Beecher will always stand as a morality tale of playing with fire and getting burned. Cultural winds are not moral compass points. They are cultural conditions which we must navigate, using winds that can help and managing winds that threaten to cast our ship on the rocks and ruin the faith of many.

Why I Became a Political Activist After Retiring from the Ministry

After I retired from the ministry, I considered options for involvement. Decided to put some maximum effort into politics, encouraging and supporting an ordered civil society that arises from the West’s Judeo-Christian heritage, focusing on freedom, family, and faith. Bottom line – the West is worth saving. Its flourishing means less suffering, more prosperity and opportunity, dignity for the individual, and a religiously ordered liberty that is the only force that can protect and defend a Republic and maximizes nurturing the coming generations in a personal and well-founded faith.

I find my Evangelical brethren rather disinterested in this project. They are under the impression that if people are “saved,” then all else follows. This is wrong. It is true that Gospel salvation is job #1. But there are things that make job #1 more realizable and give it an environment that incubates religion rather than oppresses it. That matters, too. I have found in these five years of political activism a strong current, not just of conservatism, but also of active faith among fellow activists. I have not stepped out of the sacred into the secular at all. It has been faith actively engaging life and culture.

This is one of the reasons that on my business card I continue to refer to myself as Rev Don Bryant. I have not lost that identity or its mission.

Here is an article that touches on the topic.

Paula White and Trump

Been thinking about the PAULA WHITE thing and politics. Also been reading the biography of Rev. Henry Ward Beecher who immersed himself in the ‘holy’ crusade to elect Abraham Lincoln. He was virulently hated in both the North and the South for pushing the terrible conflict into the faces of the people that could only lead to conflict. Beecher wanted that conflict. He wanted that war that he saw as necessary.

Of course, many Christians tried to use the Bible to tone him down. For one, they attacked his theology as heterodox. He had no right to speak for Christian values, they asserted. And he was suspect on that score, having eschewed hell and the wrath of God. Second, he was already known by some as a bit too flirtatious with women. As they said, on any given Sunday, he was preaching in his large church of over 3,000 (extraordinarily large for his time) to seven or eight of his mistresses. Third, Beecher was flamboyant and overwrought. His Sunday sermons were spectacles, and his church had been constructed to look like a theater. Beecher’s response: he raised money to send Bibles and guns to Kansas free staters to protect themselves from Missouri marauding gangs. The guns were called ‘Beecher Bibles.’

It was Beecher who was chosen by President Lincoln to speak at the ceremony at Ft. Sumter raising the Union flag. Without Beecher, he commented, there would have been no flag to raise. Paula White meets the criterion of American history as to who is allowed to speak for the President’s cause. Not my type of Evangelical, for sure. But neither was Beecher. And our country owes a great debt to Beecher for stoking the Emancipation conflict and keeping the North in the war until victory was won.