From My Heart, Out Of My Mind

Archive for March 31st, 2008

About every five hundred years, the church feels compelled to have a giant rummage sale

Posted by Don Bryant on March 31, 2008

See the full article by Becky Garrison at God’s Politics.

When I interviewed Phyllis Tickle for Rising from the Ashes: Rethinking Church, she reflected on the seismic changes she sees occurring in contemporary Christianity. “Evangelicalism has lost much of its credibility and much of its spiritual energy as of late, in much the same way that mainline Protestantism has.” Lest anyone find this news so depressing they want to run for cover, Phyllis offers some much needed historical and hopeful perspective. “About every five hundred years, the church feels compelled to have a giant rummage sale.” During the last such upheaval, the Great Reformation of 500 years ago, Protestantism took over hegemony. But Roman Catholicism did not die. It just had to drop back and reconfigure. Each time a rummage sale has happened, in other words, whatever held pride of place simply gets broken apart into smaller pieces, and then it picks itself up and to use Diana Butler Bass’s term, “re-tradition.

I am intrigued by this bird’s eye view of the church. I do think that evangelicalism as I have known it has spent itself and is seeking a new paradigm. We have been embarrassed too much, confused too much, with a theology that is getting shallower and with a vulnerability to fads that demonstrates an inability to reflect and have larger views that require balance and wisdom. Some are seeking the stability of the Roman Catholic church as a respite from the rocking boat of evangelicalism. Some are downsizing to the smaller communities of meaning and mission that are being validated by some of the thinking offered by the emerging church. But too many churches are still trying to be the Saddlebacks and Willowcreeks of the 1980’s and 1990’s, churches that don’t exist anymore even at Saddleback and Willowcreek. I am wondering what it all will look like in twenty or so years.

I have lived through southern fundamentalism, Billy Graham evangelicalism, Carl Henry neo-evangelicalism, charismatic renewal, inclusive seeker models, and now emerging and emergent. I have gone to seminary and been on the board of a seminary and witnessed the coming and going of staff as each new wave hits the church. Some professors can’t catch the new wave and have to go; some professors try to build a breaker wall against the new wave and get rid of those who would surf it; and meanwhile mega churches are producing their own institutions of reproduction that bypass the seminary. Is there an omega point? Or is there a necessary turmoil being stirred that will force evangelicalism to reconnect with church history?

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Is the church under-masculinized?

Posted by Don Bryant on March 31, 2008

Below is a blog article from The Constructive Curmudgeon. Actually, I have been trying to follow Mark Driscoll’s description of Jesus as a man with big biceps. Actually I think it easier to be holy, but I think the big biceps should come first.

Real Men or Followers of Jesus?
A new movement is afoot, inspired in part by John Eldridge, author of Wild at Heart. Call it the Christian men’s movement. The thesis is simple and wrong: the church is feminized and, therefore, cannot attract me (or at least cannot attract “real men”). The solution is simple and just as wrong: to masculinize the church and create separate associations where men can beat their chests, spit, scoff at all things “feminine,” and glory in the power of testosterone.

One Brad Stine has formed a group called GodMen (sounds a bit pantheistic), which, according to Christianity Today, “provides a space in which ‘men can be men; raw and uninhibited; completely free to express themselves in a uniquely male way that only men understand’” (Brandon O’Brien, “A Jesus for Real Men,” April, 2008, p. 49). Pastor Mark Driscoll says that men are drawn to Jesus’ “calloused hands and big biceps.” This is, he says, “the Ultimate Fighting Jesus” (p. 49). I have never been drawn to these features of Jesus, if he even had them. They are not the point of the Incarnation. I am drawn to Jesus’ holy personality (perfect love and justice), his truth, his miracles, his death, his resurrection, his ascension—none of which require macho muscles and calloused hands. Those hands were pierced for us; that body was broken for us. That is what counts—for men and for women—for time and eternity.

The problem with the church is not that it is presenting a feminine Jesus, although some of the depictions of Jesus are such (another argument for not making any image of God.) The problem is that the biblical Jesus, in all his uncomfortable glory, has been eclipsed by worldliness. Now Jesus is not the crucified and risen Lord, but an idea to comfort us, inspire us to be who we already want to be. Instead of coming with a whip and driving out the money changers, he helps us make money to spend on stuff. Instead of heaving with paroxysms of grief and outrage over the death of Lazarus, he is saying nice things to get us to distract ourselves from the brutal realities of sin and death in our broken world. One could go on.

The answer is not to create a Jesus that fits the stereotypes of today’s masculinity. That is just more worldliness and should be repented of. Humans, male and female, are equally made in the image of God. The fruit of the Spirit is for both sexes. The gifts of the Spirit are for both sexes. The way of life for both women and men is to deny themselves (and the current worldly views of masculinity and femininity), take up their crosses and follow Christ.

Yes, men and women are different, each tend to have different strengths and different weaknesses in some areas. For example, how many women are addicted to pornography? How many men over idealize romance? But the answer is not to become more masculine or more feminine (unless one has sexual identity problems). The answer is to become more broken before God, more biblical, more filled with the Spirit, more of a sold out agent of the supernatural Kingdom of God (Matthew 6:33).

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Muslims more numerous than Roman Catholics

Posted by Don Bryant on March 31, 2008

See this article. Of course, Christianity adds a billion more when you add in the Orthodox and the Protestants. As well, Islam is not monolithic either, particularly in its Sunni and Shia sects.

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Anne Rice on Easter

Posted by Don Bryant on March 31, 2008

I read her book Christ the Lord and some of the stuff on her conversion to Christianity in its Roman Catholic version. Thanks to Marko for offering this on his blog.  

…On the afternoon in 1998 when faith returned, I experienced a sense of the limitless power and majesty of God that left me convinced that He knew all the answers to the theological and sociological questions that had tormented me for years. I saw, in one enduring moment, that the God who could make the Double Helix and the snow flake, the God who could make the Black holes in space, and the lilies of the field, could do absolutely anything and must know everything—- even why good people suffer, why genocide and war plague our planet, and why Christians have lost, in America and in other lands, so much credibility as people who know how to love. I felt a trust in this all-knowing God; I felt a sudden release of all my doubts. Indeed, my questions became petty in the face of the greatness I beheld. I felt a deep and irreversible assurance that God knew and understood every single moment of every life that had ever been lived, or would be lived on Earth. I saw the universe as an immense and intricate tapestry, and I perceived that the Maker of the tapestry saw interwoven in that tapestry all our experiences in a way that we could not hope, on this Earth, to understand….

…As we experience Easter week, we celebrate the crucifixion that changed the world. We celebrate the Resurrection that sent Christ’s apostles throughout the Roman Empire to declare the Good News. We celebrate one of the greatest love stories the world has ever known: that of a God who would come down here to live and breathe with us in a human body, who would experience human death for us, and then rise to remind us that He was, and is, both Human and Divine. We celebrate the greatest inversion the world has ever recorded: that of the Maker dying on a Roman cross.

Let us celebrate as well that throughout this troubled world in which we live, billions believe in this 2,000-year-old love story and in this great inversion—and billions seek to trust the Maker to bring us to one another in love as He brings us to Himself.

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It doesn’t get cuter than this – a little one singing the Lord’s Prayer

Posted by Don Bryant on March 31, 2008

Click here.  Thanks to Marko. Watch the whole thing. It’s worth it.

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